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1 убивающий надежду
Русско-английский военно-политический словарь > убивающий надежду
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2 सर्व _sarva
सर्व Pron. a. [सृतमनेन विश्वमिति सर्वम् Uṇ.1.151] (nom. pl. सर्वे m.)1 All, every; उपर्युपरि पश्यन्तः सर्व एव दरिद्रति H.2.2; रिक्तः सर्वो भवति हि लघुः पूर्णता गौरवाय Me. 2.-2 Whole, entire, complete.-र्वः 1 N. of Viṣṇu.-2 of Śiva.-र्वम् Water.-Comp. -अङ्गम् 1 the whole body.-2 all the Vedāṅgas. (-ङ्गः or˚रूपः) N. of Śiva.-अङ्गीण a. pervading or thrilling through the whole body; सर्वाङ्गीणः स्पर्शः सुतस्य किल V.5.11.-अधिकारिन् -m.,-अध्यक्षः a general superintendent.-अनुक्रमणिका, -क्रमणी a general index.-अनुदात्त a. entirely accent- less.-अन्नीन a. eating every kind of fodd; so सर्वान्न- भोजिन् &c.-अपरत्वम् final emancipation.-अभावः non- existence or failure of all; इतरेषां तु वर्णानां सर्वाभावे हरेन्नृपः Ms.9.189.-अभिसन्धिक a. deceiving every one; Ms.4.195.-अभिसन्धिन् m.1 a traducer, calumniator.-2 a religious hypocrite.-अभिसारः a complete army (of elephants, chariots, cavalry, and infantry).-अर्थचिन्तकः a general overseer, chief officer.-अर्थ- साधिका N. of Durgā.-अर्थसिद्धः the great Buddha or Śākyamuni.-अवसरः midnight.-अशिन् a. eating all sorts of food; Ms.2.118.-अस्तिवादः the doctrine that all things are real.-आकार (in comp.) entirely, thoroughly, completely; सर्वाकारहृदयंगमायास्तस्याः Māl.1.7; 1.14.-आत्मन् m.1 the whole soul; (सर्वात्मना entirely, completely, thoroughly.).-2 N. of Śiva.-आधारः a receptacle of everything.-आशयः, -आश्रयः N. of Śiva.-ईशः, -ईश्वरः 1 the Supreme Being.-2 a paramount lord.-उत्तम a. best of all, excellent, supremely good.-ऋतुपरिवर्तः a year; L. D. B.-ओघः = सर्वाभिसार above.-करः, -कर्मन् m. N. of Śiva.-कर्तृ m.1 N. of Brahman.-2 the Supreme Being.-कर्मीण a. performing every- thing.-कामः, कामदः, कामवरः N. of Śiva.-कामिक a.1 fulfilling all wishes.-2 obtaining all one's desires.-काम्य a.1 loved by all.-2 having everything one can desire.-कालीन a. for all time, perpetual.-केशिन् m. an actor.-क्षारः impure carbonate of soda or potash.-क्षित् a. abiding in all things.-ग a. all-pervading, omnipresent.(-गः) 1 Śiva.-2 the Supreme Being.-3 Brahman.-4 the spirit, soul. (-गम्) water.-गा the plant called प्रियङ्गु.-गामिन्, -गति a. all-pervading, om- nipresent.-गतिः the refuge of all.-ग्रन्थिः, -ग्रन्थिकम् the root of long pepper.-चारिन् m. N. of Śiva.-जनीन a.1 world-wide, famous.-2 relating to every one.-3 salutary to every one.-जित् a.1 excellent, in- comparable.-2 all-conquering, invincible. -m.1 death.-2 the 21st संवत्सर.-जीवः the soul of all.-ज्ञ, -विद् a. all-knowing, omniscient. (-m.)1 an epithet of Śiva.-2 of Buddha.-3 the Supreme Being.-ज्ञा N. of Durgā.-ज्ञातृ a. omniscient.-तन्त्रः one who has studied all the Tantras. ˚सिद्धान्तः a doctrine admitted by all the schools.-तापनः the god of love.-दः N. of Śiva.-दम, -दमन a. all-subduing, irresistible. (-m.) N. of Bharata, son of Duṣyanta; इहायं सत्त्वानां प्रसभदमनात् सर्व- दमनः Ś.7.33.-दर्शनसंग्रहः a compendium of all the schools or systems of philosophy by Mādhavāchārya.-दर्शिन् a. all-seeing. -m.1 a Buddha.-2 the Supreme Being.-दुःखक्षयः final emancipation from all existence.-दृश् a. all-seeing. f. (pl.) all organs of senses.-देवमय a. comprising all the gods. (-यः) N. of Śiva.-देवमुखः an epithet of Agni.-द्रष्टृ a. all-seeing.-धनम् (in arith.) the total of a sum in progression.-धन्विन् m. the god of love.-धारिन् m. N. of Śiva.-धुरीणः A beast carrying all burdens; a draught ox.-नामन् n. a class of pronominal words. ˚स्थानम् N. for the nom. (all numbers) and acc. sing. and dual of masculine and feminine nouns and nom. and add. pl. of neuter nouns; cf. सुट् also.-निक्षेपा a particular me- thod of counting.-निराकृति a. causing to forget every- thing.-पारशव a. made entirely of iron.-पार्षदम् a text book received by all grammatical schools.-पूर्णत्वम् complete preparation.-प्रथमम् ind. first of all.-प्रद a. all-bestowing.-प्रिय a. popular, liked by all.-बलम् a particular high number.-भक्षः fire.-भक्षा a female goat.-भवारणिः the cause of all welfare.-भावः all- being or nature; (सर्वभावेन 'with all one's heart, sin- cerely, heart and soul').-भावकरः, -भावनः N. of Śiva.-भृत् a. all-supporting.-मङ्गला an epithet of Pārvatī.-मांसाद a. eating every kind of flesh; मत्स्यादः सर्वमांसादस्तस्मान्मत्स्यान् विवर्जयेत् Ms.5.15.-मुख a. facing in every direction.-मूल्यम् A cowrie.-मूषकः 'all-stealing', time.-मेधः a universal sacrifice; राजसूयाश्वमेधौ च सर्वमेधं च भारत Mb.14.3.8.-योगिन् m. N. of Śiva.-योनिः the source of all.-रसः 1 the resinous exudation of the Sāla tree, resin.-2 salt, saltness.-3 a kind of musical in- strument.-4 a learned man. ˚उत्तमः salt.-लालसः N. of Śiva.-लिङ्गिन् m.1 an impostor.-2 a heretic.-लोकः the universe.-लोहः an iron arrow.-वर्णिन् a. of vari- ous kinds; खादिरान् बिल्वसमितांस्तावतः सर्ववर्णिनः Mb.14.88. 27 (com. वर्णिनः पलाशकाष्ठमयाः).-वल्लभा an unchaste wo- man.-वासः, -वासिन् m.,-विख्यातः, -विग्रहः N. of Śiva.-विक्रयिन् a. selling all kinds of things; Ms.2. 118.-वेदः a man who has studied the four Vedas.-वेदस् m. one who performs a sacrifice by giving away all his wealth; Ms.11.1. (-सम्) all one's property; उशन् ह वै वाजश्रवसः सर्ववेदसं ददौ Kath.1.1; चतुर्थे चायुषः शेषे वानप्रस्थाश्रमं त्यजेत् । सद्यस्कारां निरूप्येष्टिं सर्ववेदसदक्षिणाम् ॥ Mb.12.244.23.-वेशिन् m. an actor.-व्यापिन् a. all-pervading.-शक् a. omnipotent, all- powerful.-शान्तिकृत् m. N. of Śakuntalā's son, Bharata.-संस्थ a.1 Omnipresent.-2 all destroying.-सखः a sage; शान्तो यथैक उत सर्वसखैश्चरामि Bhāg.1. 85.45.-संगतः a kind of quick-growing rice. -a.1 appropriate in every respect.-2 met with universally.-संग्रहः a general or universal collection.-संनहनम्, -संनाहः assembling of a complete army, a com- plete armament; see-अभिसारः. -समता equality towards everything; स सर्वसमतामेत्य ब्रह्माभ्येति परं पदम् Ms. 12.125.-समाहर a. all-destroying.-संपन्न a. provid- ed with everything.-संपातः all that remains.-सरः a kind of ulcer in the mouth.-सह a. all-forbearing, very patient; स त्वं जगत्त्राणखलप्रहाणये निरूपितः सर्वसहो गदाभृता Bhāg.9.5.9. (-हः) bdellium. (-हा, also सर्वसहा) the earth.-साक्षिन् a. all-witnessing. (-m.)1 N. of the Supreme Being.-2 N. of wind.-3 of Agni.-साधनः Śiva.-साधारण, -सामान्य a. common to all.-सिद्धिः f. universal success. (-m.) the Bilva tree.-स्वम् 1 everything, the whole of one's pos- sessions; as in सर्वस्वदण्डः, सर्वस्वहरणम् 'confiscation of the whole property'.-2 the very essence, the all-in-all of anything; सर्वस्वं तदहो महाकविगिरां कामस्य चाम्भोरुह Subhāṣ.; see Ś.1.24;6.1; Māl.8.6; Bv.1.63.-स्वारः Vedic sacrifice (एकाह) in which the sacrificer commits suicide (usually a man suffering from some incurable desease with little hope of life); अननन्द निरीक्ष्यायं पुरे तत्रात्मघातिनम् । सर्वस्वारस्य यज्वानमेनं दृष्ट्वाथ विव्यथे । N.17.22.-हर a.1 appropriating everything.-2 inheriting a person's whole property.-3 all-destroying (as death); मृत्युः सर्वहरश्चाहम् Bg.1.34.-हरणम्, -हारः confiscating of one's entire property; सर्वहारं हरेन्नृपः Ms.8.399.-हितम् black pepper. -
3 Science
It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)[Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)Historical dictionary of quotations in cognitive science > Science
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